Russell: You usually reference logic correctly, but I think you are underestimating its role in Enlightenment, as well as in consciousness in general. We should be suspicious of how others use logic, sure, but let's remember that the misuse of it is not damaging evidence against the legitimacy of it. If someone kills another with a kitchen knife, do we blame knives?
I am not underestimating logic's role in enlightenment, it is you (and others) who are overestimating logic's role in enlightenment. My logic of why is stated below.
movingalways: And what is this true understanding of God and spirituality that logic allows?
Russell: Logic is an unavoidable, fundamental part to any and all understanding.
Although I understand the leaving out of repetitive or non critical parts of a person's post for the sake of brevity and clarity, this is not what you did here. My complete thought:
movingalways: And what is this true understanding of God and spirituality that logic allows? If you return with the answer of "causality" then tell me logic's true understanding of causality. To do so, logic must take me to the first cause of all things, or even to the true cause of one thing. Go.
While you didn't address God as the causality, you dodged the actual intent of the question which was to have you show me with your intellect how logic reveals the TRUE understanding of God by showing me the first cause of things or even of one thing. Just by saying that logic is an unavoidable, fundamental part of any and all understanding does not make it so. Where is you logic to back up this assertion?
movingalways: I agree, your intellect is the logical part of your being, however, it is not the whole of your being, something the intellect does not like to hear.
Russell: It isn't the intellect that "doesn't like to hear" anything, but the ego, which isn't intellectual, but selfish. The ego may and does misuse logic, but logic remains a perfectly viable and necessary tool regardless.
From what you say here, I can only conclude that you believe that the logical intellect has the means to absolutely know what is selfish and unselfish. Logically this conclusion is unsound. Why? Because although logic has the ability to single out things (as per the the law of identity), a car is a car, an apple is an apple, selfish is selfish, it must never be forgotten that this is an intellectual filtering process, it is not the complete or ultimate truth of car or apple or selfish. In other words the "car" that is singled out from the everything by the logical intellect so it can order its conscious world is not the car of the infinite of all the uncountable things that went into making "car." Where the first logical truth of A = A addresses conventional reality, the second truth where identity cannot be established addresses ultimate or absolute reality.
The same two truths apply to "apple". While the logical intellect single out the form "apple" so the body can eat "apple" or talk about "apple", the actual form "apple" that is eaten is made up of uncountable things of the everything of God that the intellect cannot single out. In other words, boundaries serve the logical intellect for the sake of sentience (conventional truth), but in truth, these boundaries do not exist (absolute truth). When one confuses the two truths thereby giving logic the power to absolutely understand things, they are not only overestimating the role of logic in enlightenment, they are grossly overestimating the role of logic in enlightenment. Which, for the sake of an honest personal revelation, I have done many times myself.