Talking Ass wrote: If a man is to be 'liberated' of the very matrix that has given rise to him [this is what y'all mean by 'enlightenment' I take it], one needs a kind of structure to hang that notion on. Liberated from what to do just exactly what? You would say 'Realize the Infinite' and your explication is completely and absolutely rational. It is like revealing a complicated equation or offering an explanation of a complex math problem. This is the part I have never quite understood, simply because it seems incomplete to me.
If 'enlightenment' exists as a possibility for a human being, is this 'enlightenment' a choice? I mean, is it just as random a choice as any other ['empty and meaningless'] choice? How did this 'enlightenment' come into existence?

Cory Duchesne wrote: Masculinization occurs in two dimensions; it occurs in a purely intellectual sphere, blessing the creature with powers in abstraction, language, and analysis.
However, it also occurs in an endocrinlogical sense, blessing the creature with powers in creativity, love, youthfulness, and social-courage. If you were masculinized in the heart, you manifest as a John Lennon, Jim Morrison, Jimi Hendrix, James Dean, Marlon Brando, or Bob Dylan type. These types of men are receptive to beauty in a super human sense, and with that, comes great social courage, a love for humanity that less masculinized men could not relate to.
However, it often happens that men of such hearts have no mind. For instance, the intellectual confusion of John Lennon, or artist in general. With a blessing comes a curse.
This explains the perplexing drama of QRS when Kevin Solway went travelling. Dan Rowden and DQ behaved like possessive, jealous women. It was obvious to everyone watching.
Paired with this appearance, Solway himself has a greater respect and love for folk music. Whether it's Bob Dylan, local Australian folk, or classical, the man just seems more in-tune with what, in my estimation, is a more masculine heart. There is no angry, aggressive metal to be found in his personality, and my guess is he probably has no connection to much of the pretentious theoretical indulgences of Jazz
DQ is the next step up, but there is still a strange shadow cast by him.

Talking Ass wrote:Said in another way, it sounds like 'acquiescence'...or simply accepting what is as what is.
Your definition of enlightenment seems your own.

Diebert van Rhijn wrote:The main problem I have with the posts is that I'm not a fan of Kevin's work and style. Don't care that much for the Poison book and don't get much out of his posts generally with some notable exceptions.
Talking Ass wrote:My impression of enlightenment as you define it is that it is a mental act, an act of decision, as if you have logically located enlightenment and then decided to have it.
I have had experiences, and at least in some.sense live in the shadow of the effect of those experiences, of 'enlightenment', and it does not at all come with the sense as you describe it.
I.am accustomed to the descriptions of enlightenment.from sorts like Ramakrishna, which are.dramatically.different from.your own (so much so there is hardly a.point of comparison).
But I begin to wonder if much of the Indian mysticism is exaggerated, spectacular .and somehow dishonest.
The 'leaving the world' stuff doesn't ring true, for me. So, I am stuck with a rather slow, plodding.process of defining values and reasons.

This is something you have said more than once. To me it rings true, and it makes me interested in what else you may have to say. But I have found many of those other things conflict in principle with this very simple, but useful, observation.DQ wrote:Well yes, it is a type of acquiescence in that one is accepting the truth for what it is. But it isn't a passive act. Attaining that kind of acceptance requires a courageous act of heroism, as it involves completely breaking away from the human race and cultivating a true independence of mind.
David Quinn wrote:Ramakrishna definitely understood the Infinite, but he was corrupt enough to hold up samadhis and other altered states as being enlightenment experiences. He knew his followers wouldn't be able to understand the Infinite and so he gave them what they wanted - conventional mystical trinkets familiar to the Hindu mindset.
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David Quinn wrote:Or to put it another way: When the mind is deluded, enlightenment has a location. When the mind is undeluded, enlightenment cannot be found anywhere.
jupiviv wrote:I think a lot of what you get out of reading something depends on how wise you are yourself. An average person won't get anything out of reading any of the Buddhist writings, but he may get a lot out of reading Oscar Wilde's works. A wiser person can learn a lot from Nietzsche or Weininger's books. In a sense one can only learn what one already knows.
Poison for the heart is meant for advanced readers, i.e, people who are willing to take their thoughts to their conclusions. Wisdom of the infinite is probably more suitable for beginners.
Diebert van Rhijn wrote:When are you going to publish your book? Or are you going to remain forever "advanced reader"?
cousinbasil wrote:This is something you have said more than once. To me it rings true, and it makes me interested in what else you may have to say. But I have found many of those other things conflict in principle with this very simple, but useful, observation.DQ wrote:Well yes, it is a type of acquiescence in that one is accepting the truth for what it is. But it isn't a passive act. Attaining that kind of acceptance requires a courageous act of heroism, as it involves completely breaking away from the human race and cultivating a true independence of mind.
If there is no such thing as free will, if everything one does is caused by the outside, then the above observation is rendered void. For who can be "courageous" or "heroic" if the self is an illusion, and hanging onto the notion of one is a delusion?
Everything may be connected, but the A in A=A is not everything. If it were, the meaning would suddenly vanish. A=A implies and not something else. Which of course acknowledges that there is something else.
Well let A equal oneself; in other words, there may be reasons aplenty for one's actions, but if they are entirely caused by ~A, then there can be no heroism or courage.

Liberty Sea wrote:David Quinn wrote:Ramakrishna definitely understood the Infinite, but he was corrupt enough to hold up samadhis and other altered states as being enlightenment experiences. He knew his followers wouldn't be able to understand the Infinite and so he gave them what they wanted - conventional mystical trinkets familiar to the Hindu mindset.
Would you say the same thing about Shree Bhagwan Rajneesh aka Osho, George Gurdjieff, Ramana Maharshi or even The Buddha?
It may well be that the religion of Buddhism is little more than a giant lie concocted by Gautama Siddharta (the original Buddha) for the purpose of preserving his highest wisdom. In other words, he created a religious community in which everyone was required to wear the same robes and the same haircut, and flooded it with reams of simplistic dogma and superficial rules, knowing that it would attract sheep-like individuals in droves. Although sheep-like individuals have no potential for wisdom, they tend to be very good at mundane things like building temples, copying texts, organizing lectures, administrating communities and so on. The Buddha saw, perhaps, that they could be harnessed to create a vehicle in which his deepest truths would be preserved for the sake of those few advanced thinkers in future generations.
The process is a bit like a bird eating a tasty seed and flying away to defecate the seed in another spot. What attracts the bird is the taste and smell of the seed, while the most valuble part of the seed is the genetic material contained within it, which the bird knows nothing about. Similarly, the rituals, rules and dogmas of the Buddhist religion are the "tasty" elements which attact multitudes of witless monks, and it is through their mundane, sheep-like activity that they unwittingly preserve the genuine wisdom which exists deep within Buddhism. In other words, the Buddha created a lie for the sake of truth.
I don't know if this is what really happened, but I cannot think of any other (wise) reason why Buddhism was created in the first place. There is no other way that its existence can be justified from the point of view of wisdom. Unless, of course, the Buddha was really a Rashneesh-type charlatan. (But if that were the case, then the presence of the genuine wisdom which does exist in certain parts of Buddhism would still need to be explained.)
(Taken from The Role of Lying in the Life of Truth)

Talking Ass wrote: Better (perhaps?) to stay within pain and confusion and uncertainty than to trick oneself with false enlightenments.

jupiviv wrote:David Quinn wrote:Or to put it another way: When the mind is deluded, enlightenment has a location. When the mind is undeluded, enlightenment cannot be found anywhere.
That statement is contradictory. If the deluded mind becomes un-deluded by finding the location of enlightenment then enlightenment must have a location even for the un-deluded mind.

Kunga wrote:Daivd, do you think people that have gurus are weak ?

David Quinn wrote:It seems paradoxical, but it isn't really. Enlightenment itself is one of the delusions that needs to be abandoned. It is in fact the very last delusion to be abandoned.
Dennis Mahar wrote:a boiling, seething mass of duality.
David Quinn wrote: It may well be that the religion of Buddhism is little more than a giant lie concocted by Gautama Siddharta (the original Buddha) for the purpose of preserving his highest wisdom. In other words, he created a religious community in which everyone was required to wear the same robes and the same haircut, and flooded it with reams of simplistic dogma and superficial rules, knowing that it would attract sheep-like individuals in droves. Although sheep-like individuals have no potential for wisdom, they tend to be very good at mundane things like building temples, copying texts, organizing lectures, administrating communities and so on. The Buddha saw, perhaps, that they could be harnessed to create a vehicle in which his deepest truths would be preserved for the sake of those few advanced thinkers in future generations.
The process is a bit like a bird eating a tasty seed and flying away to defecate the seed in another spot. What attracts the bird is the taste and smell of the seed, while the most valuble part of the seed is the genetic material contained within it, which the bird knows nothing about. Similarly, the rituals, rules and dogmas of the Buddhist religion are the "tasty" elements which attact multitudes of witless monks, and it is through their mundane, sheep-like activity that they unwittingly preserve the genuine wisdom which exists deep within Buddhism. In other words, the Buddha created a lie for the sake of truth.
I don't know if this is what really happened, but I cannot think of any other (wise) reason why Buddhism was created in the first place. There is no other way that its existence can be justified from the point of view of wisdom. Unless, of course, the Buddha was really a Rashneesh-type charlatan. (But if that were the case, then the presence of the genuine wisdom which does exist in certain parts of Buddhism would still need to be explained.)
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