Carico wrote:
And which writers and biographers actually witnessed the death of Caesar?
Actually Caesar wrote his own famous memoirs, the
Commentarii, not including his assassination of course. But there are many outstanding witnesses of the main events, for example Cicero.
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So since your trust is in those who never witnessed events over those who did, then you have shown zero credibility whatsoever, or any ability to reason.
To solve a recent crime, identified witnesses are most important. To understand the birth of a religion 2000 years ago, one needs reliable witnesses of the
age and the context foremost. Stories circulating at the time containing claims cannot be seen as authentic or reliable, no matter how many centuries they've been the standard because of a state religion. Because then one has to believe
every claim made by a self-proclaimed eye-witness in all of history. Why not believe in the eyewitness descriptions in Homer's work, or why would one doubt the existence of Homer himself, as many do.
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And who claimed to witness the life of King Arthur? No one.
The power of any story, especially in older times, was the magical suggestion that it
could be the description of a real event. The line between his-story and story is blurred by default. This literal device is still used in some modern books and movies, but it was fairly normal in earlier ages.
First Arthur's existence was 'certified' by some ancient historians. Then stories arose that witnessed his life and death in more detail, starting with Chrétien de Troyes. The fact that most people didn't convert this powerful story into a new historic gospel can easily be explained by the fact that the Church would have simply wiped out anything opposing or competing with the Christian story. So it was blended with Christian elements as to not to oppose too much.
After the Church lost its power we can see all kinds of stories becoming gospel,
literal, more easily again: Mormon, Scientology, Heaven's Gate, Santa Claus, War on Terrorism and the list goes on.