Post
by Cahoot » Sun Jan 19, 2014 11:30 pm
The perpetual knowing of the absolute, which must be as effortless as a heartbeat in order to be perpetual, makes the conditional separatist identity of I absolutely fluid, when not obscured by the relative, transitory, impermanent psychological afflictions everyone recognizes.
Considering that in the absolute sense all questions addressed to simulacra and their imagined qualities are actually addressed to singular undivided Self, then the answers to questions are liable to appear in an unanticipated form of the one Self. Examples abound: the benzene ring, the structure of DNA strands, not to mention answers born of synchronicity or serendipity.
When the questioner ceases to obscure answers with the limitations of arrogance or whatever, i.e., in the relative sense pay attention, the answer reveals in proportion to the sincerity of the question, unbound by former limitations.
Ask, and it shall be given, sometimes in ways unanticipated by limitations of the known.
The machinery to unobscure?
It’s rumored that Buddha only succeeded in offering just eighty-four thousand of them.
By which one can impute, a whole lota imputin goin on, like JK, a jnani.