Glostik91 wrote:Elizabeth Isabelle wrote:
If anything, that proves it.
Luke 1:1-4 wrote:Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus
Sounds to me like he's saying that the first generation(s) of story tellers were either eyewitnesses to what he believed happened or people who had dedicated their lives to the retelling of the stories, then many from the next generation(s) of storytellers tried to write down these stories in an orderly fashion, so he first carefully reviewed whatever he could, and then decided to write his own story.
That's a short telephone game.
Not really, especially for such a large quantity of text.The minimum would be 3-4 generations, considering that the first generation includes people who were not witnesses themselves, but people who merely devoutly told a story told to them - and who knows how many generations of storytellers were actually there since the generations themselves were clumped into 3 groups. Earlier in the Bible, the begats were specified for quite some length of generations, so why in this one case would the Bible suddenly not specify where the information came from? Do you think that the teller of the story could remember all the information in Luke, but could not remember a mere 3 generations of where this information came from?
Glostik91 wrote:If an eyewitness is good enough for a courtroom then I think its good enough for the book of Luke.
The book of Luke, by its own admission, is not telling the story of an eyewitness. This is at best 3rd hand information - which, in a courtroom, is called hear-say, and is not admissible.
Glostik91 wrote:As for the "servants of the word" this is most likely the author of Mark, and the Q document.
They may well be included, but even if they are THE servants of the word, I don't see how that is relevant to the argument.
Glostik91 wrote:What I'm suggesting is that Thomas was written by a disciple right after Jesus' ascension. This gospel was used by Matthew and Luke. After a few decades Gnosticism began growing in popularity among the young Christians. As the churches began to convert they took what they used as a Bible (Q document) and changed a few verses to help express their beliefs. They began to spread their newer gospel to other churches which then added some verses that expressed their beliefs. We must also take into account Cyril of Jerusalem's account of the Gospel of Thomas in that it was written by Thomas a disciple of Manes who was quite the heretic. I believe that this Thomas probably took what was the modified Q document and created what it is today as the gospel of Thomas, giving it his name. So the gospel of Thomas before it was the gospel of Thomas was for the most part reliable. (bold added)
Maybe the problem here is that I do not understand where you get the idea that there were 2 versions of Thomas. Starting at the bolded "I believe" - what is that belief based on?
Glostik91 wrote:
Elizabeth Isabelle wrote:
Glostik91 wrote:Logic is a tool that points to ultimate truth. The Bible is a tool that points to ultimate truth, but the Bible is different from logic in that it comes directly from the mouth of God.
If you're saying that the mouth of God is illogical, the way you’re making it sound, I'll have to agree with you.
How is Jesus (mouth of God) illogical?
I'm not saying that Jesus is illogical. I am saying that you are making Jesus sound illogical. More specifically, you are using the circular reasoning fallacy.
Glostik91 wrote:Only when logic is used by flawless beings is it flawless. When logic is used by flawed beings then their logic is indeed flawed.
I think that we are talking about 2 different things. Let's try an analogy: Math is flawless. Math can be used by flawed human beings, but sometimes humans make mathematical errors, and at those times, it can be said that their math is wrong. That does not make math itself wrong. It also does not mean that humans can never, ever use math all by themselves and use it correctly. People regularly make change at flea markets and vegetable stands without first consulting a math book for those specific problems.
Glostik91 wrote:It is impossible to learn logic when one is holding on to sin (delusion)
The point of learning logic is to rid one's self of delusion. Logic helps show the difference between illusion and reality, and when the truth is contrasted with the lie, a person has a better chance of letting go of delusion.
The biblical/Q/etc. stories that were told before the Bible was written were excellent at introducing reason to backwater shepherds and farmers who might never have been exposed to such concepts any other way. These stories are still great tools for prodding people to think.
Ever gone back and watched a kiddie movie from Disney, or rewatched Scooby Doo for the first time since childhood and saw it in a whole different way than you saw it as a child? The Bible also has many levels to appeal to minds as they mature.
Just answering something by being able to quote by book and verse is not the kind of prompting that Jesus tried to inspire. I can not tell you where in the Bible that Jesus told his followers to think for themselves, but I know that it's in there.
Glostik91 wrote:The Bible is a better tool because it shows how to cleanse oneself from sin. (etc, etc, preachy sounding stuff)
No matter how logical my arguments are, if they are from the flesh they will never convince you. (etc, etc...more preachy stuff)
None of what you gave me in that paragraph was logical. It was just preachy "because the Bible says so" demands that the reader agree with you.
Glostik91 wrote:Logic deals with knowledge not belief. A short definition of Knowledge is a belief in something true.
There is nothing wrong with believing in that which is true.
Glostik91 wrote:Jesus says that you must believe in him to receive eternal life, not know him.
This statement sounds like you are professing that the Bible has something against people knowing Jesus.
Glostik91 wrote:To believe means to hold a conviction that something is true without proof that it is true indeed.
And belief in something untrue is a delusion.
Glostik91 wrote:When I read the Larkin Debate I see David Quinn holding his own logic as the highest authority. Jesus spoke about men such as these in John 9:41. Eternal Life or the knowledge of God does not come from knowing oneself because such a knowledge produces a belief of a self-starting enlightenment. In their claims of sight they become blind. Enlightenment only comes from God, and Jesus time and time again says God sent him. God sent Jesus into the world to save it. He saves the world from sin (delusions) by teaching against sin and ultimately sacrificing his life so that many may live. (John 12:24 and John 11:49-52)
I'll let David speak for himself, but since we are a part of God, knowing ourselves is knowing a part of God.
Glostik91 wrote:I can only report from what I hear God say through the Word. How do we know God? By (in my case) reading and believing Jesus who came from God. The law is merely an expression of who God is. Its an expression God's perfection and justice. The greatest commandment comes from Jesus which is to love the Lord God. The next commandment is to love our neighbors. Unfortunately, a lot of Christians tend to reverse the order of importance which should never happen. You ask my opinion, but my opinion is the same as God's who revealed his opinion through Jeremiah. Idolatry is the greatest sin in that wherever you find sin you find idolatry. No matter the sin, it will always involve idolatry. Idolatry is the opposite of loving God. To love God is to sacrifice yourself to Him. Idolatry is to sacrifice yourself to another. Jeremiah 2:13 illustrates this well. Israel declines the love of God which is a sin and has created their own cisterns for water; cisterns which don't even work right.
You quote and relate such good stuff, but just "reporting" is not thinking. You do realize that you are on a philosophy website, right?
Glostik91 wrote:
God speaks through those that are his children. God no longer speaks through the Messiah because the Messiah is not here. Jesus gave us a helper who is the Holy Spirit of Truth. (John 16:13) The Father works through the Spirit to reveal what the Father has for his children. Your right in that the voice of God is logic, but only logic that comes from one who has eternal Life, because it is through believing in Jesus that you can receive the Holy Spirit of Truth. That is why I say I use logic through the lens of the Bible. We must also realize that throughout all of this God was only using us for his own glory. Not that his children are more important than those who are not his children because those who are not God's children will glorify God in a different way than God's children have glorified Him. God choosing to work through us does not mean we should develop any ego about it. Even though God chose his children out of the world his children are not important. Only God is important. Humanity's only reason of existing is to glorify God.
I can agree that only by using logic through the lens of Truth can logic be worth anything.
Glostik91 wrote:Animus wrote:An eye-witness isn't good enough for a court room, it's rather circumstantial evidence. It's been demonstrated that witnesses are actually bad evidence. This is for various reasons - which I won't get into - in the neursocience of perception.
John 19:35 says: The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.
John 21:24 says: This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
To be enlightened is to be free from delusion. The Spirit enlightens us to the truth.
John 14:26 says: But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.
Therefore I believe it is reasonable to trust John in his telling of Jesus.
You believe that it is reasonable to trust John because John said so. That is exactly circular reasoning.
Glostik91 wrote:Enlighten me then.
I'm trying.