guest_of_logic: There are a huge variety of human beliefs about the nature of reality, life's purpose, metaphysical concepts, spirituality and ultimate meaning
kissaki: You're definition of metaphysics is off. Metaphysics encompasses all those things.
It's not so much that my definition is off, as that I threw that list together fairly thoughtlessly. Now that I think about it, I actually agree with you that metaphysics encompasses all of those things.
kissaki wrote:Beliefs are metaphysics. Judgment of sensory data is metaphysics. You cannot not do metaphysics.
I don't go that far.
Some beliefs are metaphysics (or rather, metaphysical), but not all. Not, for example, the belief that interest rates will fall next month. As for judgement of sensory data, I see no reason to associate it with metaphysics at all. You seem to have a broader definition of the word than is generally agreed upon.
kissaki wrote:Great scientists have less metaphysical absurdities than mediocre ones and certainly less than ones who inject fantastic metaphysical absurdities and still claim to perform science. In my example, Dawkins has much much less metaphysical absurdities than his intelligent design opponents.
Given that you believe that "[y]ou cannot not do metaphysics", then what you write above makes sense. I, on the other hand, believe that it is possible to avoid metaphysics in large part, and that good scientists, to the extent that they are capable, do exactly that.
kissaki wrote:How much of the material linked to from this site have you read and how much from other sources?
As far as material linked to from this site goes, I have read the entirety of Wisdom of the Infinite, a small percentage of the Woman essay, a few of the letters from Letters Between Enemies, bits and pieces from Poison for the Heart - the entirety of the section on women, and, if I recall correctly, at least the sections on enlightenment and aging - and a few other miscellaneous bits and pieces from David's and Kevin's sites, such as the Larkin Debate, and David's conversations with quantum physicists.
As far as material from other sources goes, I'm assuming that you mean Buddhist sources. If so, then: not a great deal, but enough to comment intelligently on it. I have a passing familiarity with Buddhism - I studied it during my final two years of high school as part of the Studies in Religion subject (over a decade ago now); since then I've visited Buddhist temples and retreats, I've read a few Buddhist essays on the web, and I've read a few miscellaneous passages out of various Buddhist scriptures as people have linked to or quoted them in GF posts.
kissaki wrote:Why aren't you charging David with theft and unoriginality and copying Buddha? Because I do. If you think David is original in any fundamental way then you are very lost.
David certainly has Buddhist influences/borrowings. That much is undeniable. The fundamental way in which David is original, however, is not necessarily in any of his individual ideas (although some of them might well be original, for all that I know - in particular I suspect that his take on the emotions is completely new), but in his
packaging and
prioritising of those ideas into an integrated whole that can be processed, digested and accepted, and in what he leaves out of as much as what he puts into the package. Where else can be found the equivalence of femininity with unconsciousness (as, essentially, an inability to understand the package) and of masculinity with consciousness (as the capacity which achieves rational enlightenment), plus rational enlightenment (as complete and perfect understanding and acceptance of the package), plus the doctrine that given the appropriate realisation (the illusory nature of the self), one's emotions cease arising, plus the neat and tidy little encapsulation that the-Totality-is-everything-and-contains-all-causes-therefore-cannot-be-caused-itself, plus the fixed belief in determinism, plus the emphasis on causality and the reworked understanding of a cause as anything that contributes to an effect rather than just the most significant contributor(s) to that effect, plus the tautology A=A which essentially means "consciousness identifies things", plus the atheism, plus the veneration of logic, plus the doctrine that through pure logic, non-trivial absolute truths can be proved, plus the discouragement of wise men and women from working in society, plus all of the other things that I'm not going to mention because this paragraph is huge enough as it is? Really, where else can you find it?
Let's not forget what's being left out of the package and
de-prioritised, too. One of the most important teachings of Buddhism is the integral role of compassion. No doubt, if you asked him, David would wholeheartedly agree that compassion is an essential component of enlightenment, but how much talk time does he give it? Not only does he give it practically no talk time at all, but he makes suggestions of the order that we might kill unenlightened elderly people in nursing homes - sure, he might just be joking or simply trying to stir up some controversy, but it's hardly a compassionate notion, at least in the Buddhist sense, is it? What's most noticeably missing from this package is the
human element: compassion and feeling.
All of this is really just to repeat what Alex has already written, in different words. He calls it a "story", I call it a "package". We're both making a similar observation.
kissaki wrote:Now onto the science, enlightenment, and the difference of being a man or a woman. First, let me state that your singular examples of women who do well in science does not disprove the fact that the sciences, the real hard abstract sciences, are dominated by men. Secondly, let me restate that you readily admit that it is men who give the best performances in these abstract realms of science.
I've already explained that my (tentative, provisional) understanding of the reason for this is that men are created at extremes more than women, so that there are more men with the extreme capacity to perform at the highest level in these sciences. The crucial point of this theory is that the
average man is no better equipped than the
average woman.
I want to acknowledge for fairness though that I haven't read up much on the genetic differences between men's and women's brains, although as I understand it there are many, and I might possibly at some point read a book such as the one that Kevin recommends - "BRAIN SEX: The real difference between men and women" - because the excerpts that he provides
here are very interesting. Perhaps, the average man
does have some skills that give him an advantage in certain fields of study (the very abstract, as you make reference to) over the average woman, and not just at the extremes. If so, then I will acknowledge it. Even if it is true though, how relevant is it? I'll answer that question later.
kissaki wrote:Given that, I state that because of this fact men are much more well armed to do battle with the realm of pure metaphysics, reach the edge of thought and words, and then correctly identify that which is known as Tao, Ultimate Reality, The Void, Enlightenment, Nirvana, God.
Well, for a start, assuming that we run with the "extremes" theory as outlined in the "Is there anything good about men?" article that we've both read, then that
does not follow:
on average, men are no better armed to "do battle with the realm of pure metaphysics" than women. But let me give you the benefit of the doubt, and assume that the Brain Sex book would demonstrate to me that men are more capable of abstract thought than women
on average. I would want to know "by how much?" Are we talking poles apart, or just a little head-start? The way that QRS go on and on about how 99.9999% of men (or whatever figure they actually use) are in fact women (i.e. feminine), then it seems that it can't - according to them at least - be by very much, can it? And yet, above, you state that men are "much more" well armed.
Secondly, there's something that you ought to notice, and that is this: that the QRS philosophy is not particularly complicated. Kevin has been known to utter such statements as (paraphrased) "What we teach is actually pretty simple." Take, for example, the idea of non-inherent existence: a thing does not exist in complete causal isolation from everything else; also this can be come at from a different perspective as: a thing has no essential nature - whatever specific aspect you point to is not the thing itself. These concepts could be explained to a child, or at least to a young adolescent. So here's my answer to "how relevant is it if men are on average better equipped to deal with abstract thought?" - my answer is "it's not particularly relevant at all", because these are not particularly difficult concepts to comprehend in the first place.
kissaki wrote:The first phrase says that knowledge of atoms and subatomic particles itself is not knowledge of Void. The second phrase says that those who do posses knowledge of atoms and subatomic particles are more likely to have the capacity, which is rationality, to understand Void.
OK.
kissaki wrote:As far as your criticism regarding the undeserved attack on women, my reply to that is that women do deserve such criticism -- every single bit. Men are already effectively trash to society, they are throwaways. They are automatons who take the brunt of risk in the form of dangerous roles who are clearly replaceable since such an attribute is a requirement for such a system to work.
With those words you're simply again displaying your brazen bias. Men might be more represented than women in the dangerous roles, but they are also more represented than women in the powerful roles - heads of business; chiefs of state; managers; etc.
kissaki wrote:So for me to emphasize attacks on women more so than men is simply an efficient use of time. The reality of society attacks and tears down men every day, but who is tearing down women?
Why the focus on tearing people down, why not fortify them instead?
kissaki wrote:Women get all the benefits of mens' work with relatively little of the work.
There are plenty of women who do work in this world, and men get the benefits of those women's work. Perhaps you think that the sorts of jobs that women typically do don't count. And aside from paid work, many women still work in the home, not just as child-rearers but also as housekeepers. Men get the benefit of that work.
kissaki wrote:Regarding your charge that I am prejudiced and psychologically motivated in my philosophy, I am guilty as charged. The very fact that you bring this up tells me what level your thinking is at. The very fact that you level that at me implies to me that somehow you think you have escaped it or that you plan to escape it at some imaginary point in the future. It implies that you think you somehow can escape the judging action of your mind and the specific character traits that color your personality and preferences.
Oh, I have my own psychological motivations - for example, I like to see people get on well together, so I encourage pleasant behaviour and favourable views of one another - however I try to see things from a balanced perspective whereas yours is completely, and demonstrably, biased against women.
kissaki wrote:Understand cause and effect and this entire paragraph disappears.
What's that supposed to mean?
kissaki wrote:All that said, I hate women. I hate them more than you can imagine.
That's pretty sad. Hatred's not a pleasant experience, for either the hater or the hated. All that you have to do is change your perspective. You needn't view women in the negative light that you currently do. There are more healthy perspectives.
It seems to me that there's something essential that you're missing. I'm getting this impression from your general attitude towards women as expressed above, from your willingness to heap nasty insults upon someone whom you barely know (me), from your admission that you bring people to tears with the ferocity of your philosophising, from your unkind words to Elizabeth, and from your unwillingness to apologise for those unkind words. That something is respect.
Let me guess your reaction: "Women don't deserve respect".
If that's your reaction, then let me ask you: "Why should the glass be half empty and not half full"? Women are not typically murderers, rapists, or particularly evil in the traditional sense; furthermore they give birth to us - there's plenty there to be respected, and you could choose to focus on the positives, but instead you focus on the negatives, leading you to a form of misogyny that even QRS don't practice.
kissaki wrote:I hate how unthinking they are.
Firstly, do you even try to have meaningful (respectful) conversations with women? I don't find that men have a monopoly on thought.
Secondly, even if it were true that women are unthinking, is this a reason to
hate them? Rocks are - as far as I know - unthinking: do you hate rocks? Shouldn't those who are lacking something be pitied, rather than hated?
kissaki wrote:I hate how simply because I am caused to sexually respond to them they think I must obey them, put up with their inane fetishes, or structure my entire life and very being around them.
I don't know which women you're hanging around, but it's time to find a new crowd.
kissaki wrote:But most of all, I hate them because they are such pathetic representatives of the vehicle which gives rise to my current and future vehicles. I swear to the living god of reality that should I succeed in breaking their monopoly on the restrictions of form I will cut theirs down in an instant.
I'm not really sure what you mean here, particularly by the words "vehicle" and "form". Are you referring to physical bodies, or to minds, or to personalities, or to some combination?
kissaki wrote:Quinn, Solway, and Rowden can act as arrogantly as they see fit. They are actually quite humble all things considered. If it wasn't for Solway's greatest book ever written I would still be a fool who believes in literal reincarnation like the Dali Lama and his circus ilk. You really have no idea from where they come.
How can you say that with such confidence? What do you really know about me?
kissaki wrote:Finally, ultimately everything I've said here is a lie and I expect to be hung for these words.
Again I ask: what's that supposed to mean?
In particular, are you recanting your hatred for women?