brokenhead wrote:
Sue: Christians are people who haven’t grown up. They continue to need to hold tightly to their "toys": their fantasies - for without them, they feel they’ll have nothing left to support them. And this may well be true - but it is far better to live free from such lies.
That's just silly, Sue. If you had said "Some Christians...," It wouldn't be silly, it would be true, because some of any sect, creed, race, ethnic group, gender, etc... are people who haven't grown up.
Just sticking to Christians - in what ways do you think they haven’t "grown up"?
You are implying the words most or all there, which is utter nonsense, since you don't know most or all Christians.
But seemily you do!? You've divided them into two groups: the one’s that
have grown up, and the ones that
haven’t.
I'm not discussing the differences between Christians, I'm discussing the underlying psychology one needs to become a Christian in the first place.
I'd have to say, speak for yourelf, but I think that's what you are doing. You are describing the upbringing in yourself which you have consciously rejected. That is fair. Or it would be, if that's what you said you were doing. I guess if you phrase it this way, you can tell yourself you have actually accomplished something, you have been brave enough and wise enough to tell the truth where others would not. It's pretty easy to belittle a group of people who turn the other cheek, right?
Have you ever considered that a person can possess knowledge about a thing without it having anything to do with their past, or personality. For example: 1+1=2 is knowledge that does not depend on how I was raised, or on my emotional state. Understanding the underlying psychology of people's thoughts and actions can be approached logically - which is what I do.
Broke, I gather you're a Christian - so I can understand your feeling the need to speak up for them. But remember that this is a philosophy forum, and all attachments and alliances are
grist for the mill. And that is exactly what I am doing with Christians - grinding the concept down to see if there is any truth in it.
I'll be the first to admit that many Christians never examine what they have been taught about Christ and his life and work. They may go to services and have it be like dropping their clothes off at the cleaners once a week, let the pros handle it. Yet I stop short of saying what all or most of them think or have in their hearts.
The first two lines of that paragraph is a description of what those "many Christians" are attached to. Attachments ARE: "what is in their hearts". People act from their attachments. So therefore, you do know what "many Christians" have in their hearts.
It is presumptuous of you to go on about the baby-husband thing, as if most women haven't outgrown their dollies. And to go on about the man-in-the-sky cartoonish concept.
Why is it "presumptuous" of me to go on about the 'baby-husband' thing?
And I never said women haven’t outgrown their dollies. I wrote that Christians (both males and females) haven’t grown-up because they still cling to fantasies.
If I don't trust myself to know how other people relate to god,
It is extremely important for a thinker to trust their own mind. If they don't, they're not serious about thinking.
I certainly can't trust your take on it.
I'm not asking you to. The whole point of these philosophical discussions are to get to the rock-bottom truth of things. I'm not here to make friends, or to keep you company - I'm here writing about sanity: Truth. That's the
only reason to be here.
You are good at pooh-poohing easy stereotypes. Do you have anything constructive to say about Jesus teaching? You seem to drop in the cut-and-pastes from the NT, but then you go on about shadow-boxing with your stymied notions of how people understand those same quotes.
I use quotes of Jesus’ to drive home a certain point I'm making. I do this because he and I think the same way on things. Like my work, his work is also a joyful celebration of sanity.
When you disagree with my use of quotes, you’ll have to form an argument against the subject matter they are being used to describe.