Eckhart
Is anyone here fooled into thinking that Eckhart’s statements are well-supported by the Bible? There is a saying, “never read a Bible verse”, and I sadly think it applies to what Eckhart is saying. Now, I could be wrong in how I am interpreting him, given that what we have is a translation of a text that is probably more sensitive to translational choices than many.
My biggest complaint, and this is really wielded against the theory of attachment in general, is that it does not seem to harmonize with examples such as King David, who is described as “a man after God’s own heart”. Jesus
knew he was described as a “glutton and a drunkard”; there was also a disciple
whom he loved. The idea of detachment I have recently taken from scripture is that Christians must attach first and most strongly to God via Jesus; any attachments to people must be secondary and any attachments to material things must be strictly tertiary. This asymmetry is critical and, from brief skimmings of David Quinn’s work and a
search of the forums, it is a concept not discussed, at least by the word “asymmetry”.
Finally, Paul
learned how to be content in any situation. Perhaps I do not understand attachment correctly, but I am quite certain that Paul knew how to enjoy earthly things without predicating his happiness upon them. I do not think Eckhart mastered this art and I think his skewed, provincial view of the Faith threatens to be very damaging!
movingalways wrote:Eckhart is no different than was Jesus or the Buddha
I don’t know much about Buddha, but I do know that Jesus did not speak like the translated version of Eckhart. Jesus came as a doctor not just for the soul, but for the flesh as well! Eckhart seems to take no accounting of the flesh; this
might be better than improperly elevating the flesh, but I remind you that Jesus still ate in his resurrected form. Lastly, when Jesus said “Not my will but Thine be done.”, I’m not sure he has zero will at play. Instead, I interpret this as being very careful when our own wills
deviate from God’s. Otherwise, what is the meaning of
Psalm 37:4?
Kelly Jones wrote:If one's understanding of God is imperfect
Scripturally, this is not possible when starting from mortal form; even Jesus did not know the time of his second coming. Do you claim to be able to do something Jesus could not, while encased in flesh?
The latter is literally experiencing God without delusion.
Is it possible to regain delusion from a delusion-free state? If so, how? Perhaps being delusion-free means pulling up all the weeds, but not protecting the ground against seeds and spores that may drift in on the wind? I am not very comfortable with this argument; I cannot find a definition of “delusion-free” that means anything other than, “my particular thoughts at the time were right on the mark”. This is very different from having all of one’s memories and “processors” purged from impurities.
I see the purification process of abandoning delusions as entering an abattoir, where bit by bit, chunk by chunk, attachments are cut away by the sharp sword of reason.
If “reason” wished to claim all the glory for this, it would state things exactly as you have. How do you know you are not idolizing reason? Indeed, I do not believe
deductive logic can create
all axioms; I’m not sure
any logic can create
all axioms. If so, why have faith in one thing instead of another—given that you cannot use reason for choosing the most fundamental axioms? There appear to be chinks in your armor, but perhaps you have discussed this particular topic elsewhere?
Love
Bob Michael wrote:That "God is Love" probably has the deepest meaning of them all to me.
How do you define “Love”? C.S. Lewis’
Till We Have Faces is an excellent primer on the topic; he considered it his best work, but alas, many preferred the work that he liked writing the least (
Screwtape Letters). I see that you continued to discuss it, so please respond only after you have read the rest of my post.
Bob Michael wrote:There's divine or spiritual love which manifests from a pure heart or conscience, and there's worldly or mundane love which manifests from an impure heart or a fragmented conscience.
Till We Have Faces definitely gets at this concept, in a way I found particularly motivating. That being said, what are
you using to differentiate between these two kinds of love?
David Quinn wrote:Is this love you speak of emotional in nature? Do you associate it with feelings of bliss?
I think we all know there are multiple kinds of love. Can you make a case that emotional love can
never lead to good things? I have not been able to do this myself.
Would you describe it as "unconditional"? Does it manifest the same way in all circumstances?
These are questions, while not orthogonal, have a smaller inner product than you seem to think. A parent who loves his son might yell harshly at his son in one situation (e.g. if the son is about to do something life-threatening), while he might speak tenderly in another (e.g. his son just broke up with his first girlfriend).
Does it fully embrace all things, without exception? Or just some things?
Does love embrace evil? This gets into “love the sinner but hate the sin”; I’m not sure what this forum’s cultural view is on that idea.
Bob Michael wrote:Yes, this is true. However after years of trials and tribulations along with the constant awakening and refinement of the long-dead or atrophied senses, one learns to know or better yet
feel the difference.
I’m not sure it is “better yet”; I do believe we can tune our emotions, but I am wary of giving any part of the brain a permanent upper-hand. That being said, I believe I can greatly understand you and empathize with you. The fact that I am able to sharply divide between emotion and logic was not a painlessly-acquired skill. I have, however, learned that love can be worth the sacrifice, worth the suffering. Wisdom, as usual, is absolutely critical. Which you have acknowledged. :-)
Bob Michael wrote:Love without wisdom can be downright fatal. Not only to the body but also to one's human spirit.
There are many ways that sentence could be interpreted; the only form I can find to approve is that love is
impartial. Impartiality is a very
selective kind of blindness.